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I am a 52 years old man, raised Conservative, who has had to contend with autism my entire life. Oftentimes it is not the condition which affects me more than it is peoples' attitudes towards it. For example, back in my early 20's I was back East working on my Master's degree and had ample opportunity to at least consider dating Jewish women. However, the two that I hit it off with dropped me quicker than a hot potato once their parents learned from my parents that I have autism. Back then (30 years ago), it was considered by such families as grounds to be an unsuitable suitor, much like a family history of cancer or mental illnesses also was then in those days. I had far more successful relationships with women of other faiths who themselves or whose families were a whole lot less judgmental regarding either the fact that I am Jewish OR have autism. The Jewish families who interviewed me said I was unsuitable for their daughters, and had given me to understand that I was not obligated to marry because my disability had made me expendable, and that my progeny were not essential to maintaining the numbers of their people. I took them at their word and married out, so I wouldn't live a lonely and childless life. Did I settle? Yes. Because life is unfair, and one can only make the best with what one is given. I decided that with such a cold reception I would take a cold and hard look at what Jewish life meant to me, and I decided that martyring my chances to be married by waiting for the right one to come, just to sanctify God's name, was far more than I reasonably expected God to ask of me, because the autism issue would come up each and every time I sought a besheret (soulmate/match). I am asking what Judaism would say to me today in light of the situation I found, and the choices I made. [Administrator's note: A somewhat related question appears at http://www.jewishvaluesonline.org/question.php?id=860.]

Click here for a(n) Orthodox answer by Rabbi Dov Fischer
Click here for a(n) Conservative answer by Rabbi David Booth
Click here for a(n) Reform answer by Rabbi Yaron Kapitulnik